Wayang kulit is performed the whole night commencing at about 09.00 PM to 05.00 AM. It needs around eight hours to perform a plot of stories from Ramayana or Mahabrata epoch.
From Ramayana, for
instance could be performed the story (lakon) of Anoman Duta for the whole
night. Duta means envoy, ambassador. This plot tells the episode when Anoman
was assigned by Rama to visit Alengka
Kingdom to negotiate with
Rahwana to release Sinta peacefully.
The performance could
start with the birth of Anoman, his experiences while he was young showing how
he learned his knowledge, got supernatural power, etc, until he met Rama and
entrusted to act as his envoy to Alengka.
In Alengka he tried
to accomplish his job in the best possible manner, but jailed due to rejection
of Rahwana. He escaped from death penalty by burning the city. He could see
Sinta in her custody, found out that she was safe and still loyal to her
husband. Anoman finally could left Alengka and reported result of his mission
to Rama. The performance of this story should end at 05.00 o'clock in the
morning just before the sunrise.
Other plot (lakon)
Rama Tambak (tambak means dam). It tells the story when Rama with the help of
the monkey king Sugriwa and his soldiers were making a bridge across the sea to
access to Alengka.
From Mahabharata
there are several plots could be performed for example, Gatotkaca Winisuda
(winisuda from the word wisuda means to graduate or graduation ceremony), tells
the story when Gatotkaca was assigned as Senopati (Chief Warrior) of Pandawa in
Bharatayuda. It could start with his days as youngster, showing his
supernatural power and knowledge since his infant, his unreserved love to
Pandawa, his marriage until his appointment as Senopati in Bharatayuda.
Other plot showing
more religious aspect is for example, the story of Bima Suci (suci : holy),
telling how Bima overcome a lot of obstacles when he searched the holy water of
life. Until finally he met with Dewa Ruci, a very small god by build who told
Bima the secret of life.
It is important to
select the plot of story before performance, usually in accordance with the aim
of a ceremony. For instance, someone is assigned to be a new rector of a
university, to celebrate this occasion the university is performing wayang
kulit. The plot of story considered as relevant is Lahire Wisanggeni (the birth
of Wisanggeni). Wisanggeni is one of the Arjuna's sons, he has a very strong
natural power and clever since his birth. Above all, he is honest, he would
tell the truth to everybody and he is very obedient to Pandawa and Dewa.
Upon their
instruction, he would carry it, even if he has to lose his life.
DALANG (The Puppet Master or The Story Teller)
After deciding the
title of wayang story, a dalang (puppet master), a dalang to perform the show
must be appointed. Dalang position is very important, as he is the leader of
the performance. Sometimes dalang could be chosen first, afterwards a
consultation with him could be held to choose an appropriate title.
Dalang comes from the words juru udalan (juru : an expert, a
skillful man - udalan abbreviated to dalan, then becomes dalang means to tell
stories), so dalang is a story teller.
Dalang is an overall
artist. He must have a broad knowledge of several disciplines of arts, such as
:
1. Mastering
deeply the stories of wayang Ramayana as well as Mahabharata, knows the
characters of wayang figures.
2. Having a
thorough knowledge of Javanese philosophy and moral ethics, as Javanese philosophy
and moral ethics are inter-connected, or might be almost similar.
3. Having an
accurate information in many aspects of life in the country (or even
internationally in this era of information and globalization).
4. Having a
good and clear voice, as he has to imitate about 50 (fifty) wayang figures with
different voices. He has to explain every occasion, which has or should
happened. And he has also to perfectly master the language 'high' and
'ordinary' used in dialogue, song and narration. He has to be a good singer, as
he has to sing a lot during a performance.
5. Having the
ability of preparing the scenario, so that plot of stories should flow
smoothly, in accordance with standard patterns.
6. He has to
know gamelan (Javanese musical instruments) used to accompany the show. He has
also the capacity of a conductor as he should command the gamelan music; when
it should begin and stop, and he should ask the gamelan crew what kind of music
or song to be played.
7. He has to
lead the chorus of pesinden (women singers), usually consists of three to five
singers and wira swara (male singers).
8. He has to be
skillful to move the puppets attractively.
9. He has to
know how to make good jokes, at the sametime advising the audience
unnoticeably.
This part of play
occurred at midnight at the Goro-goro episode, which last about one hour.
During that time the Ponokawan appears. At most occasion the dalang plays a
role as mouthpiece of the sponsors. In a performance organized by Agency of
Family Planning, he should arise the topics of Family Planning. In front of the
arm forces or police forces, he should speak of leadership and discipline.
Before an audience in university he should speak of knowledge, good conduct and
the goals of life.
In the village, he should
speak about the spirit of cooperation, development and any topics, which should
give optimism to the villagers. The topics might be different, but here are
similarities; he should tell it jokingly, interrupted by many songs, sung by
the pesinden - women singers, accompanied by gamelan music. He should insert
some advises on morality, hard working and every deed must be conducted
properly not hurting other's feeling, not breaking the laws, especially the
highest law such as the law of God.
Generally the
Goro-goro time is full of laughters and musics, which make the audience happy
and entertained.
Last but not least a
dalang must be a healthy man or woman (nowadays, there are some women dalang),
with a good physical endurance because dalang has to sit cross legged for eight
hours on a mat to perform wayang.
The STAGE
It is needed to
accommodate the performance, sometimes it is an elevated stage around 0,5 to 1
meter higher than audience's chairs.
On stage there is a
white cotton screen illuminated by blencong (an oil lamp, hangs above the
dalang), nowadays, a spotlight is used. From behind the scene, some audience
watch the performance. They see the shadow of the puppets. Shadow in Javanese
is wayang, from here the words of wayang kulit come. The mass of the audience
sits in front of the screen to watch the wayang played by dalang.
On the right and left
side of dalang, the wayang figures were arranged stuck to a banana tree poles.
And at the left and right ends of the screen, banquets of bananas and leaves
tree are decorated. Behind dalang the gamelan music instruments are arranged
and played by the wiyogo (gamelan players).
The chorus of some
pesinden (woman singers) as well as male singers are sitting there too. Next to
the left side of dalang, there is a wooden box used by dalang to beat his
instruments. The 'keprak', several pieces of small size iron plates hit by
dalang by using right foot. From time to time, dalang during narration hit the
wooden box with his hand by a 'cempolo' (wooden mallet).
The SHOW
The gunungan (from
gunung : mountain) or kekayon, a mountain like leather puppet has an important
part in wayang performance. Symbolizing the power of life of the creator,
gunungan is used to begin the play, change one scene to other or imagine wind,
obstacles, mountain, clouds or seas.
Before commencing
wayang performance, a set of traditional offerings have been prepared with
incense burning, a prayer to God Almighty is said in the hope the wayang
performance should be conducted safely and the message should be accepted by
the audience.
The pattern of wayang
show begins with court audience, followed by a battle between a ksatria and
giants (buto) lead by Buto Cakil. The ksatria wins the battle by killing Buto
Cakil, it's symbolizing that every good efforts should end successfully after
eliminating the obstacles.
Then, the appearance
of the famous Ponokawan, which is very comical and full of laughter, songs and
music. Nowadays, some guest stars such as local famous singers and jokers might
take part in the interlude made the show livelier.
Followed by some
meeting and decisive battles until morning. At the end a wooden puppet (in
javanese Golek) is played by dalang. The word golek means to search, in that
case the audience is requested to search, the meaning of the story which has
been performed the whole night. Gunungan is stuck in the middle of the screen.
Lessons from Wayang Kulit Performance
1.On the top,
it's a lesson of morality, honesty, truth should win against evil.
2.One has to
choose what to do in accordance with his own belief.
Kumbakarna has to choose to fight despite Rahwana's sinful
deeds, not to defend his brother but to defend his country. "Right or
wrong is my country".
Wibisana, he chooses to defend the absolute truth. A sin
committed by his own brother - the king, must be condemned. He decides to join
Rama, the right side.
3. It is
reflecting events in life.
One must work hard decently before attaining his goals.
Lust of material wealth should bring disaster to other
people and at the end should ruin his own life.
Love affaires exist since ancient time. But do not follow
the wrong examples, such as the one between Begawan Wisrawa and Sukesi,
Rahwana's parents.
4. Life
Purification.
A king gives up his own crown, goes to solitude and lives as
a Begawan to meditate, purifying his soul to reach a true holiness.
5. Everyone is
longing to live in a just (adil) and prosperous (makmur) society, in the safe,
peaceful and secured situation with the blessing of God Almighty.
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